Striking jewelry and accompanying photographs of the treasures worn by the women of North Africa were assembled by Xavier Guerrand-Hermès into the exhibit, Desert Jewels. We may never see get a chance to see the actual exhibit organized by the Museum for African Art but at least we can go to the online presentation and other museum websites for repeated 'trips.'
The exhibit is at the Arab American National Museum in Dearborn, MI now through August 8, 2010 and the Philadelphia Museum of Art from September 4, 2010 through December 5, 2010.
Introduction:
For millennia North Africa, including the nations of Algeria, Tunisia, Morocco, Libya and Egypt, has served as a crossroads for the Middle East, sub-Saharan Africa and Europe. Starting well before the Christian era, Phoenicians, Egyptians, Romans and Greeks mingled with the Amazigh peoples. Also known as Berbers, they are thought to be the original inhabitants of the region, along with Africans from south of the Sahara Desert.
Following the Arab conquest of North Africa in the 7th century CE, the Imazighen gradually converted to Islam and over generations were assimilated into Arab communities. They played an important role in the Arab conquest of Spain in the 8th century and built empires in North Africa and Spain in the 11th to 13th centuries. To this day Imazighen still preserve aspects of their cultural identity, and they divide themselves into different confederations that speak distinct languages in addition to Arabic.
North African arts include variations of delicate pottery, beautifully embroidered and woven textiles, elegant woodwork, leatherwork and metalwork, and intricate silver and gold jewelry. The North African collection of jewelry and photography assembled by Xavier Guerrand-Hermès over several decades provides insight into the region's changing societies. These compelling images show daily life in the late 19th and early 20th centuries, while the wide range of jewelry illustrates the diversity and enduring beauty of North Africa's artistic traditions.
Take the slide show jewelry trip:
In the elaborate jewelry worn by North African women, a profusion of pendants, colored enamels and precious or semi-precious stones transform the pieces into flamboyant and conspicuous works of art. Women receive jewelry from their husbands when they marry, and they wear them as symbolic expressions of social codes and identity. In certain shapes and materials, jewelry is seen as a way to protect the wearer. The hand, or khamsa, is considered a potent shield against the evil eye.
In rural areas jewelry is generally made of silver and favors geometric form and decorations. Pieces crafted in urban settings and sometimes made of gold display floral, arabesque and rounded designs. Many jewelers in urban centers were descendants of Jews who fled Spanish persecution beginning in the 13th century. Itinerant jewelers worked in rural areas, where their techniques included casting, piercing, filigree work and enameling. Niello decoration lends a distinct black outline to patterns on silver jewelry. These techniques were inherited from Egyptian, Greek, Roman and Byzantine traditions.
Materials in North African Jewelry
The rich mixture of materials in North African jewelry reflects the varied cultures of the region's inhabitants and their long history of extensive trade and contact. Imported materials from the Middle East, sub-Saharan Africa and Europe were lavishly combined with local materials of diverse color and form. It is not uncommon to find jewelry with elements, some more than two thousand years old, from Europe, India, ancient Egypt and Central Asia.
Used widely throughout Africa, beads have been imported and made locally for thousands of years. Beads of all shapes and sizes made of stone, coral, amber, glass, shell, old coins and later Bakelite and plastic buttons are combined in elaborate designs. These are often based on older jewelry forms handed down over generations. Amber, a fossilized resin imported into North Africa from the Baltic and beyond, was often strung with beads made of copal, a semi-fossilized resin found in West Africa. Gold and silver are metals of choice in North African jewelry. Because pure gold and silver were rare and restricted to the wealthy, most jewelers worked with alloys, sometimes made from melted coins, salvaged metal objects and discarded jewelry.
Many materials are thought to have protective and healing qualities as well as symbolic meaning. Silver is linked with honesty and purity, and when combined with certain stones it can heal select ailments. Red Mediterranean coral, associated with life-sustaining blood, is prized for its healing properties. It is worn to promote fertility and to prevent harm to children. Yellow amber attracts sunlight and deflects darkness.
The range of techniques also reflects the cosmopolitan history of the region. Jewish silversmiths living among the Kabyle of northern Algeria specialize in cloisonné enameling and also introduced niello. This technique, with Turkish and Central Asian origins, involves fusing silver, copper and lead to make a black powder that is then applied to a base layer of metal. Other techniques, such as filigree, granulation and engraving, suggest ties to areas as distant as Yemen, Syria and Somalia.
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